Ahead of the April 14 release of Edge of the Sun, Calexico performs "Falling From the Sky" on Conan.
Meanwhile, NPR is now streaming the whole album here.
NPR's Tom Moon notes:
The miracle of Calexico: Though the scenery of the American Southwest remains largely unchanged — give or take varying degrees of water panic — the band's sense of it continues to deepen and grow. What began, nine albums ago, as a series of outsider snapshots has evolved into a more studied portrait of something beyond ersatz trinkets and cheap norteno knockoffs. Something poignant, nuanced, reverential. It's too early to tag Edge Of The Sun as the band's masterpiece, but song for song, it's the most textured and dimensional Calexico record. It starts with a screaming blast of pure pop asking the musical question, "Where do you fall when you have no place to go?" and from there, it rambles through all the desert permutations of no place to go — the tiny cantinas where the narcocorridos tell their tales, the gulches by the side of the road where the drifters rest, the places best described by their nothingness.
All of it drips heat. As with everything from the band, especially the similarly diverse 2003 album Feast Of Wire, Edge Of The Sun covers lots of stylistic ground — what knits it together is that constant, tremolo-like shimmer of sun radiating off of brush, dirt, pavement. The sources of inspiration, evident in various ratios at various times during this variously populated band's run, are usually rendered in reviews as an equation involving mariachi, tequila, Steinbeck, narco ballads, Morricone, norteño, Hank Williams, border wars, Barbara Kingsolver, the kitsch wing of indie rock, Dylan circa John Wesley Harding, psychedelic surf of the '60s, Byrds-y high harmonies and baritone guitars.
From these, Calexico has fashioned an alluring, sometimes overstuffed, strangely durable audio mythology. The sonic aesthetic has evolved over the years, but mostly in small ways: Edge Of The Sun features some snazzy brass writing, and vocal-harmony arrays that scream rainbows the way the Grass Roots and other pop acts of the '60s did. The atmospheres, as richly detailed as they are, exist in service of sly, high-level songwriting. Founders Joey Burns and John Convertino understand the forms and structural basis of the styles, as their take on mariachi draws on the chord progressions and melodic turns embedded within some of the form's classics. While the music can ride a wave of irreverence — see the giddy bilingual "Cumbia De Donde," featuring Amparo Sanchez — it's never simply a glib touristic re-creation. You can learn something from it. There's always basic respect for the forms, as well as sensitivity to the ways to subvert them: It's an act of worship to transform something as easily stereotyped as mariachi into music that's vivid and cinematic and original. That's what's going on here.
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For more than 10 years, a team of volunteer attorneys and law school students from the Arizona Justice Project took on Taylor's case—combing through old files and doing interviews that eventually led to enough new evidence to enable his attorneys to request a new hearing. Attorneys told reporters that much of the evidence had to do with science. If the Pioneer Hotel fire happened today, experts would have determined it was not arson.Carlos Arzate tells the story of wrongful imprisonment, corrupt court proceedings and the double tragedy of both the deadly fire and what happened to Louis Taylor afterwards in a new song called "The Ballad of Louis Taylor."
There was also clear evidence that prosecutorial misconduct had taken place, such as the suppression of evidence that supported Taylor's innocence. Which only made it more difficult when Pima County Attorney Barbara LaWall fought and maneuvered to prevent Taylor's case from going back to court, finally offering a plea agreement that didn't exonerate him from the crime but allowed him to go free based on time served.
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Joey Burns and John Convertino of Calexico talk about making their new album, Edge of the Sun, which drops April 14.
"The idea is to expose and show everyone around the world what Tucson is doing," Castillo said. "We want to have a documentary about what is happening in the music scene in Tucson and in Arizona."
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Trans Van Santos' Mark Matos splits his time between Tucson and San Francisco, a fact that's abundantly clear in the motifs of his latest release "Moon Mirage"—an album that successfully evokes the feeling of driving through the desert for hours at a time on your own.
The album starts off simply with "Wild at Heart," which, if you didn't listen longer than the first few seconds, might have you assuming that Matos was going for a strong Townes Van Zandt vibe. However, moments later the album's first hint of psychedelia wails in by way of a single strum of a heavily distorted guitar. The song uses harmonica unlike run-of-the-mill folk's melodic solos, instead using it as an ambient layer of sound. In terms of content, the first song enforces "Moon Mirage"'s overall thematic melancholy and restlessness.
"Turquoise and Silver" uses woodwinds in a similarly textural way—simulating a coyote's howl more so than playing a tune. All of this lends to the album's strong sense of place. It feels like the desert in a way that bands like Timber Timbre have only recently also accomplished. It's dark and unyielding. It's mysterious and almost mythological. It's the '60s without the optimism.
The somber notes of the first two songs are broken almost instantly when "Rocket Man" chimes in as the album's third track. It's the sort of infectiously catchy, plucky song that you'll remember off of the album, though it certainly isn't the album's highest moment. If anything has overt pop viability, it's this song, which would fit in on a Diablo Cody soundtrack as the quirky lead character rides past on a bike in some ironic, but endearing outfit.
After the sunniness of "Rocket Man" subsides, "Moon Mirage" descends deeper into its Cimmerian mood. "The Flight" doesn't seem to want to stick with you at all in any of the more traditional earworm kind of ways. Instead, it's a spooky, messy, but methodical bit of gloomy psychedelic folk music that isn't more of one than the other by any means. It's the kind of song you'd do peyote to, not mushrooms.
After that the "Agua Fria" and the seven-minute droning, listless "Homecoming King" finish out the album with moments of choral vocals, organs and an overall mellowness that smooths out some of the more intimidating moments on "The Flight."
In that way, Matos as Trans Van Santos creates a range of emotion successfully on an album that sides heavily with the dark side. He also accomplished the fusion of two genres—neo-psych and folk—which seem to typically butt up but never quite cross paths.
You can visit Trans Van Santos' website for information on how to get your hands on a copy of his newest release "Moon Mirage."
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I learned today from local drummer Winston Watson that Ernie Menehune, Hawaii's suntanned Irishman, has died. I haven't tracked down the details, but Menehune was in his early 90s.
Menehune was inducted into the Tucson Music Hall of Fame in 2007. Gene Armstrong profiled him:
Ernie Menehune has been performing music of all styles—including country, pop, big-band jazz and Irish music—but he is most famous for his elaborate Polynesian revues, including a big band, a chorus of singers and dancers. He has been professional entertainer in excess of a half-century, and a fixture in the Tucson music community for more than 30 years.At 84, Menehune looks about 20 years younger with his deep tan, white teeth, sparkling eyes, Hawaiian shirt and puka-shell necklace. He arrives at an interview driving a massive red-and-silver sport van.
"My kids want me to give up the show and all that, but I say no, because I still enjoy it," he says. "The day I walk on that stage because it's just work, just a job to make money, that's the day I quit."
Billed for years as "Hawaii's Suntanned Irishman," he was a huge nightclub draw in the 1960s and '70s throughout the Western United States, playing the supper club circuit—everywhere from Caesars Palace to Tucson's once-glamorous-but-now-in-ruins Spanish Trail, on Interstate 10.
I was lucky enough to see Menehune perform a few times at the Airport Lounge, Ye Olde Lantern and the Tucson Polynesian Club at Tucson Meet Yourself. He was always charming, hysterical and fun to talk with.
I first heard of Menehune when my friend Peter Gilstrap came to Tucson to interview him for the Phoenix New Times.
Gilstrap's whole profile is worth a read, but here's how he described Menehune's act:
So let's say it's some Phoenix evening in the late Fifties. We enter a club with the Menehune name on the sign outside, score a nice table, the candle is winking through its bamboo holder, the drinks have been delivered. What happens?Ernie smiles and squints from 1996 all the way back. "The lights would be off, and I would come out with a conch shell. I'd blow the conch shell, there'd be a drum roll, and then—'Good evening, ladies and gentlemen, we proudly present Hawaii's Suntanned Irishman, Ernie Menehune and his Polynesian revue!'—Ta da da. The girls would come out with the gourds and the skirts and the whole thing, very flashy. Then it would calm down to a happy medium, music, singing, jokes, then POW again and we'd go out. I used to do the flaming-knife dance as a finale. That was fun, fun, fun."
From the late Fifties well into the Sixties and Seventies, fun for the Menehune nightclub tribe reigned supreme. Bookings were constant, and Ernie added Anglo aspects to his act when necessary.
"I saw that after the floor show was over, they always had a house band for dancing. So I decided to capture both ends—all that Tony Bennett, Eddie Fisher type of music was in—so I started rehearsing my band with that type of music so that people wouldn't get tired of Hawaiian music all night long. We'd have country, rock, everything. We did all that Aquarius stuff."
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